Anja Steinbauer introduces the life and ideas of Immanuel Kant, the merry sage of Königsberg, who died 200 years ago. “Have the courage to use your own reason!”, (in Latin sapere aude!) is the battle ...
Having to face new, foreign, or simply different ways of thought is not an exclusively 20th Century experience: “You cannot put charcoal and ice in the same container,” once declared an 12th Century ...
In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...
Shakespeare never met Wittgenstein, Russell, or Ryle, and one wonders what a conversation between them would have been like. “What’s in a name, you ask?” Wittgenstein might answer “A riddle of symbols ...
Could computers have minds? Julian Moore criticises John Searle’s famous thought experiment. Thinking machines, particularly thinking computers, are not inconceivable: we seem happy to grant minds to ...
The following answers to this central philosophical question each win a random book. Sorry if your answer doesn’t appear: we received enough to fill twelve pages… Why are we here? Do we serve a ...
Searle introduced the Chinese Room in a paper published in 1980, called ‘Minds, Brains, and Programs’ (Behavioral and Brain Sciences, vol.3, no.3). The paper begins with the following thought ...
Jason Morgan advocates justice without legislation. We have largely forgotten that there is another way to pursue justice than by deciding what the answer to every problem is going to be ahead of time ...
Ralph Blumenau on why things may not be what they seem to be. Before Kant, philosophers had divided propositions into two kinds, under the technical names of ‘analytic’ and ‘synthetic’. Propositions ...
Terri Murray tells us about a Hollywood hero beyond good and evil. If Hollywood genre movies can be depended upon to deliver one thing, it is a good hero pitted against an evil foe. Simplistic though ...
Hegel’s philosophy of history is most lucidly set out in his Lectures on the Philosophy of World History, given at the University of Berlin in 1822, 1828 and 1830. In his introduction to those ...
James H. Moor defines different ways in which machines could be moral. Could we ever teach robots right from wrong? Can we afford not to try? I wish to defend the idea that robot ethics is a ...